By Mike Koetting March 17, 2026
It’s hardly a newsflash that Donald Trump is so singularly focused on his own interests that anything, or anyone, outside those exists only as a potential obstacle.
This is not normal. I can think of no religion or system of philosophy that doesn’t recognize that humans have something in common, have some universal decency and have certain responsibilities to one another. Donald Trump reflects not a shred of these. He over and over reminds us his world is irreconcilably divided between people who are of use to him and people who are “trash.”
At no point in the history of this country has a man so devoid of common decency—or at least so unwilling to even pretend– been elected to the presidency. Maybe it’s worth spending a minute or so thinking about what it tells us about our society.
I reject the idea that there has always been this great, brooding indifference to humanity lurking specifically in our society. I readily acknowledge that Americans have often in the past defined the category of “fellow human” more narrowly than we do today. But this is true of virtually the entire world. I know of no historical record that reflects a society that sprang into existence with a fully extensive notion of who is indeed a fellow human, and, accordingly, demanded some basic respect. Everywhere this has been a gradual evolution. At some points the US led this struggle, at other times was kicking and screaming to avoid such an expansion. But the complete rejection of the idea of a larger human community is an aberration. Period.
So why have so many people come to accept this behavior from the President of the United States?
My own thinking is that it is a desperate response to both the steady loss of personal agency, primarily due to corporate elites, and to the thinning out of social threads that hold people together. This combination of anger and alienation leads people to lash out on an emotional basis, unrelated to any values or policy.
Loss of Personal Agency
Our lives can be viewed through multiple lenses but perhaps the most pervasive is the economic structures of our day-to-day lives. When we find the economy working for us, life seems manageable. But when that turns every day into a struggle, all the other things in our life are impacted. Riffing a bit off a blog by Dick Dowdell, the underlying machinery of our society has changed over the last fifty years. Three key elements in particular have changed in adverse ways—the richest (and their corporations) exercise more power in individual lives by significantly increasing their role in political life; opportunities for meaningful economic and social mobility have diminished; and individual economic life has become less secure. Whether or not people would articulate these concerns in the same way, a large portion of the society feels the room closing in.
Twelve years ago, political scientists showed empirically what most people feel intuitively: the affluent wield outsize power in determining political outcomes. Citizens United actually went so far as to make this a principle and there is every reason to believe their sway has gotten more powerful since. It is less which party rules and much more that the wealthy are able to maintain the fundamental rule that whatever happens, the rich keep reaping a bigger share.
Again, there has been considerable academic work showing that in the middle of the last century, economic mobility was common. As the century went on, mobility declined. Now it’s a coin flip as to whether you will do as well financially as your parents and, insult to injury, the odds are greater that you will if you start relatively affluent. And, in some sense, the issue is even more blunt than whether you make more or less than your parents; the issue is whether you can afford to have your own home
Underlying economic security is similar. If you feel you’re only one accident away from the whole game spinning out of control, you’re much less inclined to think that the existing political order is worth endorsing. Here again, academics provide documentation that when economic uncertainty overwhelms, political values erode. As the authors of one study put it:
“When respondents were financially secure, support for liberal democratic principles increased. When respondents were economically disadvantaged, they became more tolerant of illiberal conditions, including biased media, weakened checks on leaders and unequal treatment under the law.“
As all three of the conditions referenced above—elite control of public life, lack of social mobility and persistent economic insecurity—became worse over many years, those most impacted stop trusting mainstream parties because things keep getting worse regardless of which is in charge. People intuitively understand that these trends are a result of policy choices that could have been made differently, indeed, used to be made differently. Republicans have done more to impact these dynamics but Democrats have contributed—and certainly failed to prevent them. Should we be surprised, then, if people are willing to take a chance on anyone who looks like he will break the existing consensus, particularly if he reflects their own sense of grievance.
Weakening the Ties that Bind
These concerns are even greater when paired with the overall weakening of the social ties that should hold a society together.
America has never been a cohesive social whole because, unlike many other countries that grew organically over a long period of time, it was an “assembled” country with pieces from all over. But, generally, there have been various veins of coherence that made it possible for people to see their common elements, or at least to find a way to work together. The last fifty years have been hard on that.
Part of what has happened is in fact the broadening of who deserves to get full respect as a human. This is a good and necessary thing. But like any other major change, it produces secondary effects. The assaults by those who make profit from stoking division, which includes Donald Trump, are designed specifically to narrow the bonds among people, to draw lines between some group and the “unworthies.” Hate can be used to generate money and profits.
The declining communal nature of our lives makes these divisions easier. The metaphor of Robert Putnam’s book, Bowling Alone, remains powerful—there has been a retreat from activities that bring people together. From civic organizations to bowling leagues, people do fewer things with other people. And this retreat from communal action has gotten worse in the 25 years since Putnam’s book. The decline in church and unions—organizations with specific communal values—has been particularly steep. Also, this disconnectedness affects the working class more significantly.
These Get Us a Psychopath
The growing anger at the powerless of daily life and the loss of personal connection to the broader society deadens people sensitivities to what seem like the most basic requirement to be president of the United States—to be a discernibly normal human being.
For some Trump voters, Trump’s indifference to the norms of the broader society was a positive attraction. But I believe these were the minority. More Trump voters were aware of this and accepted it as a downside of his opposition to Democrats–economically, cultural, or both. With various degrees of awareness, they hoped that his pathologies would not go so far as to completely upset the apple cart. Another large group was people who are disappointed at their lives and Donald Trump was apparently offering quick fixes. At the very least he seemed to reflect their visceral sense that something was robbing them. Whether he had correctly identified the people responsible, let alone whether he had either the requisite psychological underpinnings or motivation to successfully change America in their favor, didn’t seem important.
Only the first group got what they bargained for. Oops.
Between Hell and High Water 